Believing in God is not the same as trusting in God
It is one thing to believe that God created the universe, and including your life ‘in
it’. It is another thing to trust God with
your life. Believing in God is about assuming that there is a creator and
endorsing what you take as a fact about the origins of the universe. Whereas, trusting
in God is in a different order, as it is about giving over to God your life and in its entirety (your worries, fears, hopes,
aspirations, emotions, will, commitments, loves, hates … everything about you and of you) trusting that God will look after you, loves you, and
always has your best interests at heart (and see, for example, Philippians
4:4-7).
Therefore, trusting God is much more
difficult but much more profound and life-changing, than merely believing in
God. Remember what James said in his letter (James 2:19) “You believe in one
God? You do well. Even the demons believe and shudder”. Therefore, with the act
and decision of trusting God, you are
not only believing that God exists as the demons do according to this scripture,
you also choose to have a positive relationship
with God. This choice is often not
easy, especially when the world and the circumstances you find yourself in,
seem hostile and burdensome. But this kind of relationship is the invitation we
have from God to us, and is an
invitation repeated over and over throughout the Old and New Testaments.
Moreover, for Christians this invitation to
trust God is from Christ who, for Christians, is God created a person. So, in
other words, we are being invited to relate to God as a person who we can
trust, precisely because, like us, he loves us and knows what it is to suffer
and go through hard circumstances too. He also knows what it is to defeat these
circumstances and to triumph, even over his own death on a cross, through his
resurrection. And it is the latter, strange and even bizarre fact, which is the
hallmark of why we should trust him –
as nothing can defeat this trust and the love and power of God, even death
itself. Once we acknowledge and accept
this fact in our lives we realize that to trust in him is the ultimate choice
(the choice which underpins all other choices), anticipating that we too can
enjoy his victory, in our own death
and our own resurrection.
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