Confession and cultural baggage
There is so much
cultural baggage associated with the word ‘confession’ – evoking images of black-robed
priests, musty churches, weird wooden cubicles, peculiar little shutters and apparent invisibility – that it has lost
all, or most, of its useful meaning. Let’s, then, de-clutter our minds of these
cultural distractions and focus instead on the profound implications of what
confession properly means, and as it unfolds, I believe, through three broad
stages. In the first instance, confession, in its purest and holiest form, is the
act of being deeply honest with ourselves. This first-step is tough, certainly,
as it involves facing ourselves
authentically, and in the cold light of day, or ‘in the mirror’ as they say
(also see Corinthians 13:12) – so, of refusing to pretend we are something we
are not, whether this pretense relates to hiding from our truer and deeper emotions,
will, desires, aspirations, fears, hopes, and so on. During this first act of
honest self-reflection, confession also involves steadfastly refusing to listen
to the voice of others – that is, concerning who we supposedly are or should
be, and, as well, refusing to bow to their inevitable judgment of us, good or bad. The second-step of confession is
also tough, initially at least, but ultimately is remarkably life-enhancing and
liberating, as we come into the presence of God and Christ. So, we first say to
him what we have seen of our authentic selves, and then ask and trust him to deal with it all. That is,
to forgive us, certainly (also see Luke 15:11-32), but also to help us, by
giving us the courage and comfort to get ‘in touch’ with ourselves all the more. Subsequently, if we do this repeateadly, he will mold and shape us
according to his will, and, most
importantly, according to how he
wants to bless us (also see John 14:15-31). The third, and final step of
confession is, in principle at least much more straightforward (although in practice
can often be excruciating), and that is to tell others of our journey.
Click on book cover image on this blog's home page for information on my book Nine Steps to Well-Being: A Spiritual Guide for Disconnected Christians and Other Questioning Journeyers - first three chapters are FREE!!
Click on book cover image on this blog's home page for information on my book Nine Steps to Well-Being: A Spiritual Guide for Disconnected Christians and Other Questioning Journeyers - first three chapters are FREE!!
Hey Steve - Great post. Indeed, the process of confession is painful but, as you stated, it is very liberating. If we know the truth about ourselves by acknowledging it, and then coming into a relationship with The Truth, in the Person of Jesus Christ, we are in deed set free. free indeed. Brutal honesty with utmost transparency is key to having that relationship. Ultimately, the goal is to be so intimately in love with Jesus that it show up in our lives. We are to be known by our fruit. Fruit that lasts.
ReplyDeleteYes - for sure - and to be known by the wine that bursts old wine-skins!!
ReplyDelete