Confession and cultural baggage

There is so much cultural baggage associated with the word ‘confession’ – evoking images of black-robed priests, musty churches, weird wooden cubicles, peculiar little shutters and apparent invisibility – that it has lost all, or most, of its useful meaning. Let’s, then, de-clutter our minds of these cultural distractions and focus instead on the profound implications of what confession properly means, and as it unfolds, I believe, through three broad stages. In the first instance, confession, in its purest and holiest form, is the act of being deeply honest with ourselves. This first-step is tough, certainly, as it involves facing ourselves authentically, and in the cold light of day, or ‘in the mirror’ as they say (also see Corinthians 13:12) – so, of refusing to pretend we are something we are not, whether this pretense relates to hiding from our truer and deeper emotions, will, desires, aspirations, fears, hopes, and so on. During this first act of honest self-reflection, confession also involves steadfastly refusing to listen to the voice of others – that is, concerning who we supposedly are or should be, and, as well, refusing to bow to their inevitable judgment of us, good or bad. The second-step of confession is also tough, initially at least, but ultimately is remarkably life-enhancing and liberating, as we come into the presence of God and Christ. So, we first say to him what we have seen of our authentic selves, and then ask and trust him to deal with it all. That is, to forgive us, certainly (also see Luke 15:11-32), but also to help us, by giving us the courage and comfort to get ‘in touch’ with ourselves all the more. Subsequently, if we do this repeateadly, he will mold and shape us according to his will, and, most importantly, according to how he wants to bless us (also see John 14:15-31). The third, and final step of confession is, in principle at least much more straightforward (although in practice can often be excruciating), and that is to tell others of our journey.

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Comments

  1. Hey Steve - Great post. Indeed, the process of confession is painful but, as you stated, it is very liberating. If we know the truth about ourselves by acknowledging it, and then coming into a relationship with The Truth, in the Person of Jesus Christ, we are in deed set free. free indeed. Brutal honesty with utmost transparency is key to having that relationship. Ultimately, the goal is to be so intimately in love with Jesus that it show up in our lives. We are to be known by our fruit. Fruit that lasts.

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  2. Yes - for sure - and to be known by the wine that bursts old wine-skins!!

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